asher553: (Default)
Re-posting some of my posts from when I first started on LiveJournal 20 years ago. I'll have more thoughts on this material in another post.

OLD AND NEW MEDIA

The centrally-managed and -edited traditional media (including radio, TV, print periodicals, and books) have nothing to fear from the internet ... provided they do not contribute to their own irrelevance by ignoring it.

The internet is anarchical, and therefore makes great demands on the individual user in terms of critical thinking skills. How do we know to trust a site? We compare information from multiple sources, listen to different analyses, learn to weed out irrelevant input and compare the picture with what we know from our own previous experience.

With the traditional media, this is all delegated to the editor, publisher, producer, or university. Often we have to do this, because the material is specialized or technical in nature, or because individual contributors don't have the credibility to reliably provide the information we need.

But centralized media can serve their own agendas at the expense of accuracy. That's where the supremely democratic world of blogging comes in.

Traditional media still play a valuable role. But they risk abdicating this role if they fail to recognize the democratizing effects of electronic communications.

--

TO A YOUNG ACTIVIST

Keep reaching out to people, quietly but firmly. It only takes one voice to change an atmosphere of conformity. It's hard to be that one voice. But once you make yourself heard, some people will start to question their assumptions.

It's human nature that we don't like to reverse our positions quickly: we don't want to be seen as easily swayed, and we like to feel that we're thinking for ourselves. So give people time to come around.

You and your peers have grown up with computers and come of age with the internet. I am very impressed by the things that people are doing with web technology. Ten years ago [in the mid-1990s], when the web was full of flashy, gimmicky new sites, I worried that the internet would erode literacy. I'm pleased to say I was wrong: the advent of blogging has made literacy more relevant than ever, and has made the open exchange of ideas both fashionable and exciting.

Ultimately our most powerful persuasion is not over the net, but in real life, interacting with our friends in person. That's your most important tool. But don't miss the chance to expose others to this valuable source of information and communication.

--

WHY DO WE BELIEVE WHAT WE BELIEVE?

Why do we believe what we believe? How do we decide what is true, and what is important? Consider the role of the following factors, and feel free to add others:
· internal consistency (details of the narrative agree with each other)
· external consistency (details of the narrative agree with information previously verified)
· insider details (information available only to an authentic source)
· dialog and dissent (narrative welcomes questions and challenges; fosters better understanding among divergent opinions)
· awareness of objections (narrative recognizes legitimate counter-arguments and seeks to refute them)
· nuance (recognition that a proposition may hold true in general and still admit of exceptions)
· the human voice (an intangible quality that may include a distinctive personality, awareness of ambivalence, self-analysis and self-criticism)

Clearly many things have changed since I first wrote these posts, but I think they're still relevant today. I especially want to revisit the third section, "Why do we believe what we believe?".
asher553: (Default)
Conspiracies exist. To believe otherwise is irrational. A claim regarding a particular conspiracy may be plausible or otherwise according to the available facts and evidence; but the whole business of dismissing "conspiracy theories" as inherently ridiculous, serves only to protect conspirators from scrutiny.
asher553: (Default)
Latest iteration of my ongoing attempts to make sense of the world.


Look in the mirror.
This is really the most important thing when analyzing a source for credibility or bias: knowing your own beliefs and your own possible biases. It's always tempting to accept something uncritically because it fits what we think we already know.

Premises / logic / values.
Know what you differ on: what you believe is a fact, or what consequences follow from it, or whether something is good or bad.

Confirmation bias.
This is our natural tendency to believe things that fit our world-view. I find it helpful to divide between "things I think I know" and "things I know I know". Only verified factual information - things I KNOW that I know - is useful for evaluating the truth or falsity of a new claim.

Narrative.
What kind of overall picture, or "narrative", is the source trying to present?

Baseline.
Before you can determine whether an event is significant or unusual (for example, a crime wave), you need to know what the normal state of affairs is (for example, the average crime rate).

Question sensational reports.
There's a military saying that "nothing is as good or as bad as first reported". Sensational reports do just what the name says - they appeal to our sensations (of fear, hope, disgust, arousal, etc.) and can short-circuit our critical thinking. News stories with especially lurid details should be treated with skepticism.

Internal consistency.
Do all the pieces fit together in a way that makes sense?

External consistency.
Does the report agree with verified facts - things I know I know?

Dialog and dissent.
Does the source welcome opposing views and seek to respond to them?

Awareness of objections.
Does the source attempt to anticipate and refute objections?

Nuance.
By nuance I mean the recognition that a thing can be true in general and still admit of exceptions. For example, it may be true that tall people are generally better basketball players, but it can also be true that some short people may be outstanding players.

Logical fallacies.
There are many mistakes in basic reasoning that can lead us to wrong conclusions.

Red herrings / straw men.
A straw man is an argument that can be easily overcome, but that nobody on the other side actually made; you can "refute" this kind of argument to try to make it look like you refuted your opponent's argument, but you didn't actually respond to the claim they were making. A red herring is any kind of argument that is irrelevant to the main issue, and distracts you from it.

Snarl / purr words.
Some words have negative connotations (snarl words) or positive ones (purr words). Using them can be a way to appeal to people's emotions instead of arguing by reason.

Vague quantifiers.
"Many experts believe ..." Stop! How many is "many"? A majority? Half? Two or three? A claim involving numbers needs to give you specifics, or it tells you nothing.

Attributions.
Misquoting another party is, literally, the oldest trick in the Book - going all the way back to the Serpent in Genesis. It is also easy to selectively or misleadingly quote somebody, to give a false impression of what they said. My rule is, "go by what the person said, not what somebody else SAID they said."

Black propaganda - rhetorical false flag.
This is a particularly nasty trick: creating outrageous or shocking arguments and making them appear to be coming from your opponent, to discredit the opponent.

Discrediting by association - "57 Communists".
This is a little more subtle than the rhetorical false flag. This is the practice of making known false statements, which can be easily disproved, that appear to come from your opponent. The goal is to damage your opponent's credibility. A real-life example was the case of 'National Report' - the granddaddy of fake-news sites - which created all kinds of hoax stories designed to fool conservatives; the conservatives then would be made to look gullible when the stories were shown to be false. (See the "fifty-seven Communists" scene in the film 'The Manchurian Candidate'.)

Bias of intermediaries.
More subtle than the 'straw man' is the practice of pretending to present a neutral forum for debate, but deliberately choosing a more articulate, stronger debater for one side and a weaker debater for the other.

The human voice.
By this I mean an intangible quality that may include a distinctive personality, awareness of ambivalence, self-analysis and self-criticism. This one is not a matter of rigorous logic but of gut instinct: something tells you that the person sounds fake.

Hard to win a debate, easy to lose one.
When you're debating an issue, it is very difficult to "win" in the sense that your opponent throws up their hands and says "Oh, you were right and I was wrong" Or even to definitively convince an audience that your position is the correct one. However, it is very very easy to LOSE a debate, simply by saying or doing something that brings discredit to yourself and your cause: getting your facts wrong, making a basic logic error, or losing your cool and cursing or attacking your opponent. Sometimes the most important part of debating is knowing when to stop.

Original post at my political blog Covenant Lands:
http://asher813.blogspot.com/2018/03/source-analysis-toolbox.html

July 2025

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